Sri Vishvesha Tirtharu (officially known as Śrī Śrī 1008 Śrī Viśveśa-tīrtha Śrīpādaṅgaḷavaru; Kannada: ಶ್ರೀ ಶ್ರೀ ೧೦೦೮ ಶ್ರೀ ವಿಶ್ವೇಶತೀರ್ಥ ಶ್ರೀಪಾದಂಗಳವರು) is the current presiding Swamiji of the Sri Pejavara Adokshaja Matha, one of the Ashta Mathas belonging to the Dvaita school of philosophy, founded by Sri Madhvacharya. Sri Vishvesha Tirtharu is the 32nd in the lineage of the Pejavara matha, starting from Sri Adhokshaja Tirtharu, who was one of the direct disciples of Sri Madhvacharya. He is also the honorary president of Vishva Tulu Sammelana.He has also established Poornaprajna Vidyapeetha in Bangalore,which has completed over 63 years.Many scholars are trained here on vedanta.

Biography

Shri Vishvesha Tirtharu was born in 1931 at Ramakunja to a Shivalli Madhwa Brahmin family and his pre-sannyasa name was Venkatrama. He was ordained into Sanyasa at the young age of 8 years in 1938. His vidya guru is Shri Vidyamanya Tirtharu of Shri Bhandarkeri Math, and Shri Palimaru Math also. He has appointed Shri Vishwaprasanna Tirtha, as his successor sanyasi Swamiji of Shri Pejawar Math.

Paryaya of swamiji

The Swamiji assumed first paryaya, turn to worship Lord Krishna at Udupi, at a young age. During his first Paryaya in 1954, he organized the All India Madhva Conference in Udupi. During his second Paryaya in 1968, he got the Badagumalige in Udupi repaired. During his third tenure as Paryaya Swamiji in 1984, he has got a new hall built at Udupi called Krishna Dhama. He has completed five Paryayas and only one to complete five Paryayas after Shri Vadiraja Swamiji of Sodhe Mutt.He started his fifth Paryaya on January 18,2016 and completed it on January 18,2018.

Social services of swamiji

The swamiji is involved in various social service organisations, and is said to have started many educational and social service organisations.

The Akhila Bharat Madhwa Maha Mandala ABMM center started by the Swami is said to have helped many of poor students. He has established math centres at various holy places in India. These centres are of great help to many pilgrims.

The Akhila Bharat Madhwa Maha Mandala [ABMM] has many hostels all over Karnataka at places like Bengaluru, Hubli, Dharwad to name few. These hostels give preference to very-poor students and give them accommodation and food at almost free. For normal students it charges a very nominal monthly charge to run its various activities. These hostels have the same feeling as Mutts as in the students start their daily activities with Vishnu Sahasranam in morning and then wearing traditional white dhoti during lunch and dinner. The food provided is of Satwik nature and so it doesn't consists of non-veg, onions and garlic.

He advocates Vishva Hindu Parishad (VHP) and was at the forefront in supporting the Ram Janmabhoomi movement. He has also led the Go Raksha (Sanskrit: Cow protection) movement.

Sri Vishvesha Tirtharu has ordained Sri Vishvaprasanna Tirtharu as his successor to the Pejavara matha in 1988.

Sahasra Chandra Darshana Shanthi was celebrated for Sri Vishvesha Tirtha Swamiji in Tirumala kshetra on March 7th, 2012 in the presence of several peethadipathis.

His fourth tenure was in 2000 and his fifth tenure is in 2016.

He is known as the 'Rashtra Svamiji', a great social reformer.

After Narendra Modi's electoral victory and assumption of the office of Prime Minister of India, Sri Vishvesha Tirtha Swamiji called on him, and blessed him to serve the people with courage and compassion.^[1]

List of works by Madhvacharya

H. H. Sri Sri Vishvesha Tirtha Swamiji
H. H. Sri Sri Vishvesha Tirtha Swamiji
Personal
Born	Venkatrama ; 27 April 1931; Uppinangadi. (ramakunja)
Order	Vedanta (Pejawara Matha)
Founder of	Poornaprajna Vidyapeetha
Philosophy	Dvaita Vedanta
Senior posting
Guru	Shri Vishvamanya Teertha Swamiji
Website	Official website
Honors	Yathikula Chakravarthy

The extant works of the Dvaita founder-philosopher, Madhvacharya, called the Sarvamūla Granthas, are many in number. The works span a wide spectrum of topics concerning Dvaita philosophy in specific and Vedic thought in general. They are commentaries on the Vedas, Upanishads, Bhagavadgita, Brahma Sutras and other works. The list of works are enumerated below.^[1]

Commentaries on the Bhagavad Gita

Madhva, of the view that the Gita is as much a part of the religious canon as Upanishads or the Vedas, has authored two commentaries on it. His first work, Gita Bhashya is expositional while the latter, Gita Tatparya, is polemical in nature. According to Madhva, the Gita contains the distillation of the ideas expressed in the Upanishads and the Pancharatra, hence a vital part of the Vedanta tradition.^[2]

Gita Bhashya

This preliminary commentary on the Gita is the earliest example of Madhva's style which is characterised by its terseness and brevity. ^[3] He quotes from a variety of rare sources and scriptures and is not an exhaustive commentary on the Gita as it concentrates only on a few verses. Madhva establishes the importance of Karma Yoga or the path of duty, which had been previously relegated to a footnote in Advaita. ^{[notes 1]} According to Madhva's view, the ultimate knowledge or the Aparoksha Jnana can be attained through a combination of dispassionate discharge of one's duties (Karma Yoga), acquisition of scriptural knowledge (Jnana Yoga) and the unconditional devotion to the higher entity (Bhakti Yoga). ^[4] Though, according to Madhva, Bhakti represents the final and ultimate step towards transcendence, Karma and Jnanaaid in "cleansing the consciousness" of the spiritual aspirant. He also takes an approach, unique to his time, that the rituals prescribed in the Vedas for rewards are not to be taken literally. ^[5] He views them as mere objects of attraction for the general population that would subsequently propel them towards deeper meaning underlying the superficial performance of rituals. ^{[notes 2]}

Gita Tatparya

This later work of his marks a stylistic transition from the previous work in that brevity and formality of his other works are replaced by poetry and elegance. ^[6] To substantiate his views, he quotes from a diverse array of sources including a non-extant text called Brahmatarka, which has led to significant speculations among the scholars (both present and historical) about its authenticity and existence. Gita Tatparya amplifies the claims of the previous work as well as deals with the rival schools of thought, mainly that of Adi Sankaraand Bhaskara. Madhva argues in favour of the reality of experiences (as opposed to the illusoriness of the world in Advaita) by basing the validity of a particular experience on the pramanas or "channels of knowledge acquisition". The pramanas Madhva accepts are pratyeksha (direct perception), anumana (inference) and shabda (testimony) with Sakshi (the internal witness) serving as the ultimate arbiter. Jayatirtha's Nyayadipika serves as a commentary to Gita Tatparya. ^[3]

Commentaries on the Brahmasutras

ब्रह्मसूत्रभाष्यम् (Brahmasutra Bhashya)

This is a commentary on the Brahmasutras and covering every suutra. According to the Dvaita sampradaya, there are 564 sutras. More details can be seen from.^[1]

This has multiple commentaries, including some of the earliest disciples of Sri Madhvacharya --

Sattarkadipavali of Sri Padmanabha Tirtha
Tattvapradipa of Sri Trivikrima Panditacharya
Tattvaprakashika of Sri Jayatirtha

Sri Madhvacharya's treatment of Brahmasutras has many unique points:

Brahmasutras are considered decisive [निर्णायक] of purport of the entire scriptures. This is unlike other traditions which consider the suutras as just an aid or a part of the process to arrive at the purport. And for this reason, Brahmasutras are part of paravidyA in dvaita, while it is not in other sampradAyAs.

Brahmasuutras are recited with an 'OM' at the beginning and the end.

Brahmasuutras' range of coverage is the entire shabdashAstra, not just that Upanishads.

According to Advaita, one of the prerequisites to studying Brahmasutras or doing brahmajijnAsa (i.e. an enquiry into nature of Brahman) requires a thorough understanding of the karmamiimaasma. According to Vishishtaadvaita, Brahmasutras comprise one unit of shaastra, along with karmamiimaamsa and daivii miimaamsaa. According to Dvaita, Brahmasuutras are a unit in themselves, and having devotion to Vishnu and detachment in regular materialism etc., form the minimum prerequisite. There is no stress on understanding of karmakANDa.

अनुव्याख्यानम् (Anu Vyakhyana)
न्यायविवरणम् (Nyaya Vivarana)
अणुभाष्यम् (Anu Bhashya)

Commentaries on the Upanishads

ईशावास्योपनिषद्भाष्यम् (Ishavasya Upanishad Bhashya)
केनोपनिषद्भाष्यम् (Kena Upanishad Bhashya)
कठोपनिषद्भाष्यम् (Katha Upanishad Bhashya)
मुण्डकोपनिषद्भाष्यम् (Mundaka Upanishad Bhashya)
षट्प्रश्नोपनिषद्भाष्यम् (Satprashna Upanishad Bhashya)
माण्डूक्योपनिषद्भाष्यम् (Mandukya Upanishad Bhashya)
ऐतरेयोपनिषद्भाष्यम् (Aitareya Upanishad Bhashya)
तैत्तिरीयोपनिषद्भाष्यम् (Taittireeya Upanishad Bhashya)
बृहदारण्यकोपनिषद्भाष्यम् (Brihadaranyaka Upanishad Bhashya)
छान्दोग्योपनिषद्भाष्यम् (Chandogya Upanishad Bhashya)

Work on Vedas

ऋग्भाष्यम् (Rigbhashyam)

Prakarana

These are short works, each of which has a very specific focus.

प्रमाणलक्षणम् (Pramānalaksanam)
कथालक्षणम् (Katha Lakshana)
उपाधिखण्डनम् (Upadhi Khandana)
प्रपञ्चमिथ्यात्वानुमानखण्डनम् (Prapancha Mithyatva-anumana Khandana)
मायावादखण्डनम् (Mayavada Khandana)
तत्त्वसङ्ख्यानम् (Tattva Samkhyana)
तत्त्वविवेकः (Tattva Viveka)
तत्त्वोद्योतः (Tattvoddyota)
विष्णुतत्त्वविनिर्णयः (Vishnu Tattva Vinirnaya)
कर्मनिर्णयः (Karma Nirnaya)

Works on Mahabharata

महाभारततात्पर्यनिर्णयःMahabharata Tatparya Nirnaya ^[7]
भारतनिर्णयः or यमकभारतम् (Yamaka Bharata)

Work on Puranas

भागवततात्पर्यनिर्णयः (Bhagavata Tatparya Nirnaya)

Stotras[edit]

नरसिंहनखस्तुतिः (Narasimha Naka Stuti)
द्वादशस्तोत्रम् (Dvadasha stotra)
कन्दुकस्तुतिः (Kanduka Stuti)

Miscellaneous Works

कृष्णामृतमहार्णवः (Krishnamruta Maharnava) ^[8]
सदाचारस्मृतिः (Sadachara Smruti)
तन्त्रसारसङ्ग्रहः (Tantra Sara Sangraha)
यतिप्रणवकल्पः (Yati Pranava Kalpa)
जयन्तीनिर्णयः (Jayanti Nirnaya)
न्यासपद्धतिः (Nyasapaddhati)
तिथिनिर्णयः (Tithinirnaya)

Notes

^ Advaita considers Karma to be contingent upon Jnana. If ultimate knowledge of the inseparability of the Brahman from the Jiva has been attained, the karma stipulations can be ignored
^ Madhva constantly makes it a point to claim that these views are not his own but already mentioned in the religious corpus. He substantiates his claims with quotations from the said sources.

References

^ Jump up to:^a ^b Tattvavâda
^ Pandurangi 1998, p. ix.
^ Jump up to:^a ^b Nadkarni 2016, p. 45.
^ Sharma 2000, p. 117.
^ Sharma 2000, p. 119.
^ Sharma 2000, p. 120.
^ Mahabharata Tatparya Nirnaya
^ Krishnamruta Maharnava

உடுப்பி கிருஷ்ணர் கோயில்

https://ta.wikipedia.org/s/33c1

கட்டற்ற கலைக்களஞ்சியமான விக்கிப்பீடியாவில் இருந்து.

உடுப்பி கிருஷ்ணர் கோயில் கர்நாடக மாநிலம் உடுப்பி எனும் நகரில் அமைந்துள்ளது. இத்தலத்தின் மூலவர் கிருஷ்ணர். இக்கோயிலில் மத்வ புஷ்கரிணி எனும் தீர்த்தமுள்ளது. சந்திரக் கடவுள் தனது மனைவிகளான இருபத்து ஏழு நட்சத்திரங்களுடன் கிருஷ்ணரை வழிபட்ட தலம். இங்கு நாள்தோறும் அன்னதானம் அளிக்கின்றனர்.

விஸ்வகர்மாவால் செய்யப்பட்டு துவாரகையில் ருக்மிணி தேவியால் வழிபடப்பட்டு துவாரகை கடலில் மூழ்கிய போது மூழ்கி பல ஆயிரம் ஆண்டுகள் கழித்து மத்வருக்குக் கிடைத்து, மத்வராலேயே பிரதிஷ்டை செய்யப்பட்ட பாலகிருஷ்ணரின் திருவுருவமே உடுப்பி கிருஷ்ணரின் கோயிலில் உள்ளது.^[1]

பொருளடக்கம்

தலபுராணம்[தொகு]

தட்சனின் சாபத்தால் தனது ஒளியையும் அழகையும் இழந்து வருந்திய சந்திரன், சிவபெருமானை நோக்கி உடுப்பியில் கடும் தவம் செய்து இழந்த ஒளியையும் அழகையும் திரும்பப் பெற்றார். அப்போது சந்திரன் நிர்மாணித்த திருக்குளம் ’சந்திர புஷ்கரணி’. நட்சத்திரங்களின் அதிபதியான சந்திரன் தவம் புரிந்ததால் (உடு=சந்திரன்;பா=அதிபதி) உடுபா என்றும் பின்னர் அது மருவி உடுப்பி என்றும் ஆனது.^[2]

மடங்கள்[தொகு]

உடுப்பி கிருஷ்ணனுக்கு வழிபாடு செய்வதற்காக எட்டு சீடர்களைத் தேர்ந்தெடுத்து கணியூர் மடம், சோதே மடம், புதிகே மடம், அத்மார் மடம், பேஜாவர் மடம், பாலிமார் மடம், கிருஷ்ணாபுரம் மடம், சிரூர் மடம் என எட்டு மடங்களையும் நிர்மாணித்து ஒவ்வொரு மடமும் இரண்டு மாதங்கள் நிர்வகிக்க வேண்டும் என்ற நடைமுறையை மத்வர் ஏற்படுத்தினார்.^[2]

பர்யாய வைபவம்[தொகு]

புதிய சுவாமி மடத்தின் பொறுப்பை ஏற்கும் விழா பர்யாய வைபவம் என்று கொண்டாடப்படுகின்றது. உடுப்பியில் மிகச் சிறப்பாகக்கொண்டாடப்படும் விழாவாக இது அமைகிறது. இவ்விழாவின் போது விறகுத்தேர் அமைக்கப்படுகின்றது. இத்தேர் விறகுதான் கோயில் சமையலுக்குப் பயன்படுகின்றது.^[3]

படங்கள்[தொகு]

கனகதாசர்[தொகு]

முன்பு கனகதாசர் என்ற மகான் தாழ்த்தப்பட்டிருந்த குலத்தில் பிறந்திருந்ததால் உடுப்பி கோவிலில் நுழைய அனுமதிக்கப்படவில்லை. அவர் தினமும் உடுப்பி கிருஷ்ணனின் கருவறைக்குப் பின்னால் நின்று ஏகதாரி வீணை எனும் ஒரு கம்பி மட்டும் கொண்ட வாத்தியக் கருவியை மீட்டி வழிபட்டுவந்தார். ஒருநாள் கருவறையின் பின்பக்கச் சுவரின் கற்கள் தாமாகவே விழுந்து உடுப்பி கிருஷ்ணரும் பின்புறச்சுவர் நோக்கித் திரும்பி கனகதாசருக்கு காட்சியளித்தார்.^[4]

கனகதண்டி[தொகு]

கனகதாசர் கண்ணனை வழிபட வழிவகுத்த ஒன்பது துவாரங்கள் கொண்ட பலகணி கனகதண்டி என அழைக்கப்படுகிறது. பக்தர்கள் அனைவரும் கனகதாசர் கிருஷ்ணரை தரிசித்த பலகணி வழியாகவே மூலவரை தரிசனம் செய்யும் வழக்கமும் இந்நிகழ்வுக்குப் பின்னர் ஏற்பட்டது.^[4]

மேலும் பார்க்க[தொகு]

மேற்கோள்கள்[தொகு]

↑ குமுதம் ஜோதிடம்; 29.01.2010; மத்வர் கண்டெடுத்த மகத்தான புதையல்; பக்கம் 3-7
↑ ^{Jump up to:2.0} ^2.1 குமுதம் ஜோதிடம்; 5.2.2010; உடுப்பியாக உருவான மத்வரின் உள்ளம்; பக்கம் 3-7
↑ கண்ணன் திருக்கோயில்கள்; பேராசிரியர் முனைவர் ந.க.மங்களமுருகேசன்; பக்கம் 296,297
↑ ^{Jump up to:4.0} ^4.1 குமுதம் ஜோதிடம்;12.02.2010;கண்டேன்! கண்டேன்!! கண்ணன் எனும் கனியமுதினைக் கண்டேன்!!!;பக்கம் 3-7

வெளி இணைப்புகள்[தொகு]

விக்கிமீடியா பொதுவகத்தில் Udupiஎன்னும் தலைப்புடன் தொடர்புடைய பல ஊடகக் கோப்புகள் உள்ளன.

Ashta Mathas of Udupi

From Wikipedia, the free encyclopedia

The Tulu Ashta Mathas of Udupi (ಉಡುಪಿಯ ತುಳು ಅಷ್ಟ ಮಠಗಳು) are a group of eight mathas or Hindu monasteries established by Madhvacharya, the preceptor of the Dvaita school of Hindu thought. For each of the eight mathas, Madhvacharya also appointed one of his direct disciples to be the first Swami, head of the matha.

Ashta Mathas of Udupi
Matha	First Sannyasi	Presiding Deity	Reigning Sannyasi	Successor
Pejavara	Sri Adhokshaja Teertha	Vitthala with consorts Sri and Bhudevi	Sri Vishwesha TeerthaSwamiji	Sri Vishvaprasanna Teertha Swamiji
Palimaru	Sri Hrishikesha Teertha	Kodanda Rama with consort Sitaand brother Lakshmana	Sri Vidhyadeesha Teertha Swamiji
Adamaru	Sri Narasimha Teertha	Kaliyamardana Krishna with four arms	Sri Vishvapriya Teertha Swamiji	Sri Eeshapriya Teertha
Puttige	Sri Upendra Teertha	Vitthala with consorts Rukmini and Satyabhama	Sri Sugunendra Teertha Swamiji
Sodhe	Sri Vishnu Teertha Swamiji	Bhuvaraha	Sri Vishvavallabha Teertha Swamiji
Kaniyooru	Sri Rama Teertha Swamiji	Yoga-Narasimha	Sri Vidyavallabha Teertha Swamiji
Shirur	Sri Vamana Teertha Swamiji	Vitthala (called "Vamana Vitthala" to differentiate from Pejavara icon) with consorts Sri and Bhudevi	Sri Lakshmivara TeerthaSwamiji (deceased)
Krishnapura	Sri Janardhana Teertha Swamiji	Kaliyamardana Krishna	Sri Vidyasagara Teertha Swamiji

The ashta mathas are named after the villages in which they were originally located. Today, the mathas are situated in the temple town of Udupi. The mathas work to propagate the Dvaita philosophy. They also administer the famous Udupi Krishna Temple by way of a formal rotation scheme called Paryaya.

When the ashta mathas were formed, Sri Madhvacharya initiated the Swamijis of the mathas in pairs. Each pair of mathas is called Dwandva (literally, two or dual). In the event the current Paryaya Swamiji has difficulty performing his duties, the Swamiji from the Dwandwa matha takes over the responsibility. The four pairs of mathas are: Palimaru and Adamaru; Krishnapura and Puttige; Shirur and Sodhe; and Kaniyooru and Pejavara.

References[edit]

External links[edit]

Appointment of Successor to Sri Palimaru Matha.

NEWS

Sri Vidyadheesha Teertha Sripadaru finds His successor

03/27/2019 - 0 Comments

The pontiff of paryaya Shri Palimaru, His Holiness Vidyadheesha Teertha has chosen the youth Shri Shailesh Upadhyaya as his successor. His Holiness Vidyadheesha Teertha is the 31st pontiff of Shri Palimaru Matha which was founded by Shri Madhvacharya and taken ahead by Shri Hrishikesha Teertha. His Holiness who is currently 63 years of age was in pursuit of a suitable person for his successor's position. His Holiness is pleased with the fact that his successor has been found at Yogadeepika Vidyapeeta itself, which was founded by his guru Shri Vidyamanya Teertha and is currently being advanced by His Holiness.

Shri Shailesh Upadhyaya is the eldest son of Shri Surendra Upadhyaya and Smt.Lakshmi Surendra Upadhyaya who hail from Kodavooru Kambalakatta village located near Udupi. Their second son Vishvesha Upadhyaya is doing his medical studies.

In a press conference organized to announce the selection of his successor, His Holiness said, “Sanyasa ashrama cannot be conferred by force. The person must be interested in asceticism. There must be alignment of all the factors stated in shastra. The parents of the Vatu must give their consent. We had provided the horoscope of the vatu to three different eminent astrologers. This fact was unknown between them. However in conclusion, there was consensus in the opinion of theirs. They opined that the choice of this youth as the successor to Shri Matha would be a good decision. Not only us, the parents of the youth too inquired about this with astrologers of excellence at Kerala and there too, they have received positive affirmation. The vatu is already studying shastra at Yogadeepika Vidyapeeta. His further study will be under my own tutelage. May all your prayers and good wishes be bestowed upon the youth.”

On 26.03.2019 the elder members of the family of Shailesh Upadhyaya approached His Holiness and informed him of their consent to the scion of their family accepting asceticism and thereafter, entrusted the youth to Shri Samsthana in front of Lord Krishna.

The conferment of ashrama will begin from 09.05.2019 onwards. On this day, programs of prayaschitta, Viraja homa and atmashraddha will be conducted.
On 10.05.2019 the vatu will embrace sanyasa ashrama and will take pranava mantra deeksha from His Guru. This ritual will take place at brahmee muhurta.
On 11.05.2019 ashtamahamantra upadesha will take place.
On 12.05.2019 the pattabhishekha of the successor to the peetha of Shri Palimaru Matha which is the peetha of Shri Hrishikesha Teertha will take place.

All these rituals will be conducted at the sarvajna simhasana itself

"The disciples of Shri Matha, followers, devotees should not await a separate invitation. Think of this as your own duty and participate in all the programs and earn the grace of Lord Krishna - Mukhyaprana." His Holiness thus rendered an invitation to all at the press conference.

- Sri Palimaru Matha Staff correspondent

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APPOINTMENT OF SUCCESSOR

SHAILESH UPADHYAYA

NEWS

Sri Vidyadheesha Teertha Sripadaru finds His successor

03/27/2019 - 0 Comments

The pontiff of paryaya Shri Palimaru, His Holiness Vidyadheesha Teertha has chosen the youth Shri Shailesh Upadhyaya as his successor. His Holiness Vidyadheesha Teertha is the 31st pontiff of Shri Palimaru Matha which was founded by Shri Madhvacharya and taken ahead by Shri Hrishikesha Teertha. His Holiness who is currently 63 years of age was in pursuit of a suitable person for his successor's position. His Holiness is pleased with the fact that his successor has been found at Yogadeepika Vidyapeeta itself, which was founded by his guru Shri Vidyamanya Teertha and is currently being advanced by His Holiness.

Shri Shailesh Upadhyaya is the eldest son of Shri Surendra Upadhyaya and Smt.Lakshmi Surendra Upadhyaya who hail from Kodavooru Kambalakatta village located near Udupi. Their second son Vishvesha Upadhyaya is doing his medical studies.

In a press conference organized to announce the selection of his successor, His Holiness said, “Sanyasa ashrama cannot be conferred by force. The person must be interested in asceticism. There must be alignment of all the factors stated in shastra. The parents of the Vatu must give their consent. We had provided the horoscope of the vatu to three different eminent astrologers. This fact was unknown between them. However in conclusion, there was consensus in the opinion of theirs. They opined that the choice of this youth as the successor to Shri Matha would be a good decision. Not only us, the parents of the youth too inquired about this with astrologers of excellence at Kerala and there too, they have received positive affirmation. The vatu is already studying shastra at Yogadeepika Vidyapeeta. His further study will be under my own tutelage. May all your prayers and good wishes be bestowed upon the youth.”

On 26.03.2019 the elder members of the family of Shailesh Upadhyaya approached His Holiness and informed him of their consent to the scion of their family accepting asceticism and thereafter, entrusted the youth to Shri Samsthana in front of Lord Krishna.

The conferment of ashrama will begin from 09.05.2019 onwards. On this day, programs of prayaschitta, Viraja homa and atmashraddha will be conducted.
On 10.05.2019 the vatu will embrace sanyasa ashrama and will take pranava mantra deeksha from His Guru. This ritual will take place at brahmee muhurta.
On 11.05.2019 ashtamahamantra upadesha will take place.
On 12.05.2019 the pattabhishekha of the successor to the peetha of Shri Palimaru Matha which is the peetha of Shri Hrishikesha Teertha will take place.

All these rituals will be conducted at the sarvajna simhasana itself

"The disciples of Shri Matha, followers, devotees should not await a separate invitation. Think of this as your own duty and participate in all the programs and earn the grace of Lord Krishna - Mukhyaprana." His Holiness thus rendered an invitation to all at the press conference.

- Sri Palimaru Matha Staff correspondent

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The Lineage - Pejavara Guru Parampara[edit]

Adhokshaja Teertha
Kamalaksha Teertha
Pushkaraksha Teertha
Amarendra Teertha
Mahendra Teertha
Vijayadhvaja Teertha
Uttama Teertha
Chintamani Teertha
Damodara Teertha
Vasudeva Teertha
Vadindra Teertha
Vedagarbha Teertha
Anuprajna Teertha
Vijaya Teertha
Vishveshwara Teertha
Vishvabhushana Teertha
Vishvavandya Teertha
Vidyaraja Teertha
Vishvamurthy Teertha
Vishvapati Teertha
Vishvanidhi Teertha
Vishvadhisha Teertha
Vishvadhiraja Teertha
Vishvabodha Teertha
Vishvavallabha Teertha
Vishvapriya Teertha
Vishvavarya Teertha
Vishvaraja Teertha
Vishvamanohara Teertha
Vishvajna Teertha
Vishvamanya Teertha
Vishvesha Teertha
Vishwaprasanna Teertha^[3]

H. H. Sri Sri Vishvesha Tirtha Swamiji

Personal
Born	Venkatrama 27 April 1931 Uppinangadi. (ramakunja)
Order	Vedanta (Pejawara Matha)
Founder of	Poornaprajna Vidyapeetha
Philosophy	Dvaita Vedanta
Senior posting
Guru	Shri Vishvamanya Teertha Swamiji
Website	Official website
Honors	Yathikula Chakravarthy

Friday, March 29, 2019

Vishwesha Teertha

Udupi Krishna(Sri Krishna Mandir)

Vishwesha Teertha

Contents

Biography

Paryaya of swamiji

Social services of swamiji

See also

List of works by Madhvacharya

Contents

Commentaries on the Bhagavad Gita

Gita Bhashya

Gita Tatparya

Commentaries on the Brahmasutras

Commentaries on the Upanishads

Work on Vedas

Prakarana

Works on Mahabharata

Work on Puranas

Stotras[edit]

Miscellaneous Works

Notes

References

உடுப்பி கிருஷ்ணர் கோயில்

பொருளடக்கம்

தலபுராணம்[தொகு]

மடங்கள்[தொகு]

பர்யாய வைபவம்[தொகு]

படங்கள்[தொகு]

கனகதாசர்[தொகு]

கனகதண்டி[தொகு]

மேலும் பார்க்க[தொகு]

மேற்கோள்கள்[தொகு]

வெளி இணைப்புகள்[தொகு]

Ashta Mathas of Udupi

See also[edit]

References[edit]

External links[edit]

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Sri Vidyadheesha Teertha Sripadaru finds His successor

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Sri Vidyadheesha Teertha Sripadaru finds His successor

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The Lineage - Pejavara Guru Parampara[edit]

See also[edit]

Paryaya Sri Pejawara Adhokshaja Matha, Udupi

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